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The web site was developed by
Dr. Ryszard Pankiewicz


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[1] [2] [3] [4] [5] [6] [7] [8] [9] [10]
[11] [12] [13] [14] [15] [16][17] [18] [19] [20] [21] [22] [23] [24] [25]
[26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [Beihefte]
vol. 37, 1941-1942:
- E. BENDA, Zur Mythologie Visnus, pp. 11-35
- Carl CLEMEN, Die Religion der Kelten, pp. 101-143
- Alfred DIECK, Eigenartige Grabanlagen der Vorzeit und ihre Bedeutung,
pp. 262-269
- Hans FINDEISEN, Zur Geschichte der Bärenzeremonie, pp. 196-200
- Yrjö v. GRÖNHAGEN, Über den Totenglauben bei den Finnen, pp.
182-195
- S. GUTENBRUNNER, Über die Träger des Himmelsgewölbes im germanischen
Mythos, pp. 270-272
- Hildebrecht HOMMEL, Die Hauptgottheiten der Germanen bei Tacitus, pp.
144-173
- Sture LAGERCRANTZ, Bildangst der Schwarzen, pp. 390-405
- W. LETTENBAUER, Deutsche Forschungen zur slawischen Religionsgeschichte,
pp. 174-182
- Karl M. MAYR, Keltischer Heilgott auf spätgotischem Schnitzaltar, pp.
354-356
- R.F. MERKEL, Beiträge zur vergleichenden Religionsgeschichte. II.
Deutsche Religionsforschung im 18. Jahrhundert, pp. 201-230
- Franz MESSERSCHMIDT, Eine Schlangengöttin in Caere (idg. und voridg.
Götterbilder), pp. 364-390
- Rudolf MUNCH, Mondmythologie und Wissenschaft, pp. 231-261
- Wilhelm NESTLE, Die Haupteinwände des antiken Denkens gegen das
Christentum, pp. 51-100
- Otto RÖSSLER, Die Weltsäule im Glauben und Brauch der Kanarier, pp.
356-363
- Max RUMPF, Gottesglaube und Christglaube im Spiegel deutscher Mundarten, pp. 273-329
- Hartmut SCHMÖKEL, Eigene und fremde Götter in der Religion des
frühöstlichen Indogermanentums, pp. 1-11
- Edmund SCHOPEN, Das Christentum der Katakomben, pp. 329-354
- Joseph WIESNER, Aus der Frühzeit der Glocke, pp. 46-51
- Joseph WIESNER, Fahrende und reitende Götter, pp. 36-46
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The project Pomoerium will focus on the achievements of classics-related sciences, and examine socio-economic and religious transformations, not as a stream of disjointed events, but as an intelligible and determinate process, whether involving a shorter or a longer time span. |
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It constitutes the efforts to render accessible to the interested public hardly-known ideas, journals and books and aims to contribute to the exploration and understanding of religious and socio-economic processes in the classical antiquity and provide an interdisciplinary forum for the discussion of their various aspects.
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Finally it serves furthermore as a naturally forum for the presentation and discussion of noteworthy issues, including the presentation of minority or at times controversial points of view.
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Journal: Deadline for completed texts is
September 30, 2007, however submissions are encouraged at all times and will be considered for the
next upcoming issues. |
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